[01] Synedriash Diypoyrgikhs ypo ton K.Shmith

H proetoimasia ths Dieqnoys Ekqeshs Qessalonikhs poy qa pragmatopoihqei to Septembrio teqhke sto epikentro ths Diypoyrgikhs poy elabe xwra amesws meta th lhjh toy Ypoyrgikoy Symboylioy.

Symfwna me plhrofories o prwqypoyrgos K. Shmiths edwse terastio baros sto na epitaxynqoyn ta panta gia th Qessalonikh kai na proetoimastei to kybernhtiko ergo sto synolo toy poy afora th symprwteyoysa.

O prwqypoyrgos zhthse apo toys armodioys ypoyrgoys sygkekrimena stoixeia kai epitaxynsh olwn twn ergwn, ygeias, apasxolhshs, sygkoinwnias k.a. kai den pareleice na dwsei emfash gia thn proetoimasia ths EXPO toy 2008 .

Telos se ejelijh brisketai h Diypoyrgikh poy afora ta erga toy Peiraia.

[02] Synedriash ypoyrgikoy Symboylioy-Proagwges dikastikwn

Synedriase to prwi to ypoyrgiko symboylio, ypo thn proedria toy prwqypoyrgoy Kwsta Shmith, me monadiko antikeimeno thn epilogh anwtatwn dikastikwn leitoyrgwn, prokeimenoy na kalyfqoyn qeseis logw apoxwrhshs synadelfwn toys stoys diaforoys kladoys. Meta apo protash toy ypoyrgoy Dikaiosynhs Filippoy Petsalnikoy, th qesh toy eisaggelea toy Areioy Pagoy katalambanei o antiproedros Dhmhtrhs Linos. Se antiproedroys toy Areioy Pagoy prohxqhsan oi areopagites Nikos Gewrgilhs, Qeodwros Lafazanos, Stelios Paterakhs kai Aqanasios Krhtikos. Se antiproedro toy Symboylioy Epikrateias prohxqh o symboylos Panagiwths Nikolaoy Flwros kai sto Elegktiko Synedrio prohxqh se antiproedro o symboylos Iwannhs Karabokyrhs.

[03] Apologia Koyfontina

Klaigontas, ekleise thn apologia toy o Dhmhtrhs Koyfontinas, o opoios epeleje, anti epilogoy, symbolikoys stixoys toy Kwsth Palama.

To akroathrio jespase se xeirokrothmata, enw arketoi htan aytoi poy fwnazan to synqhma ``to paqos gia th leyteria einai dynatotero apo ola ta kelia.

O proedros toy dikasthrioy poy apo thn arxh eixe dhlwsei oti den qa dexqei xeirokrothmata, diekoce th diadikasia, zhtwntas na apoblhqoyn osoi apo to akroathrio prokalesan fasaria mesa sth dikastikh aiqoysa.

O Dhmhtrhs Koyfontinas apologhqhke th mia wra apo xeirografes shmeiwseis, epixeirwntas na aitiologhsei th drash ths 17N, thn opoia xarakthrise epanastatikh.

Opws eipe, h 17N einai h allh Aristera ``ayth poy anti na gyrizei kai to allo magoylo dinei klwtsia sto kalami kai pisteyei oti h lysh mporei na einai mono epanastatikh... Einai h Aristera toy Marj, toy Lenin kai toy Arh.

Me thn enarjh ths apologias toy, o Dhmhtrhs Koyfontinas xarakthrise to dikasthrio ``ektaktwn metrwn poy primodothqhke me eidikoys nomoys kai diatajeis kai klhqhke na ferei se peras mia skandalwdh diadikasia. ``H drash mas htan politikh, oi skopoi kai ta apotelesmata mas htan politika. H istoria qa katagracei ayth th dikh ws politikh.

O Dhmhtrhs Koyfontinas isxyristhke oti oi stoxoi poy epelege h 17N htan kyriws symbolikoi kai eidikotera strefotan se baros toy amerikanikoy imperialismoy kai toy kapitalistikoy systhmatos.

O Dhmhtrhs Koyfontinas anaferqhke ektenws sthn apodoxh poy, opws yposthrizei, eixe h 17N se merida politwn kai eipe oti`` h drash ths 17N synantoyse thn koinwnikh apodoxh, poy th nomimopoioyse na synexisei.

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